The Culion Leper Colony was a former leprosarium located on Culion, an island in the Palawan province of the Philippines. It was established by the US government in order to rid leprosy from the Philippine islands through the only method known at the time: isolating all existing cases and gradually phasing out the disease from the population. In addition to segregating the disease from the rest of the population, the island was later established in order to offer a better opportunity for people afflicted with leprosy to receive adequate care and modern treatments.
Video Culion leper colony
Historical background
Origin of leprosy in the Philippines
The first known origin of leprosy in the Philippines dates back to time of the first Spanish Exploration of the Philippines. In the sixteenth century, Franciscan Friars established a shelter for the care of those afflicted with leprosy close to their monastery in Manila, where the hospital San Juan de Dios is located. In 1632 the Emperor of Japan, knowing that the Spanish Catholic Church had an interest in caring for those afflicted with disease, sent one hundred and thirty four Japanese known sufferers of leprosy by ship to Manila. The Spanish Franciscans, initially reluctant to accept the shipment from the emperor, eventually took in the Japanese patients and housed them in the Hospital of San Lazaro in Manila. However, the emperor's shipment of Japanese citizens infected with leprosy is not attributed as the main source of Leprosy in the colonies, as the Philippines is known to have had commerce with other Asian countries known to have been afflicted with the leprosy.
By 1830, approximately four hundred lepers were patients in Leper Colonies established by Catholic priests at Manila, Cebu and Nueva Caceras. Those afflicted with leprosy were segregated from the rest of the population but still allowed to have contact with family, inhabitants and other members of the island. The purpose of the hospitals and leprosy establishments on the islands at that time wasn't to eradicate the disease or segregate it from the rest of the population but instead to provide humanitarian aid. The Hospital of San Lazaro in Manila was run by Franciscan Friars until September 1898, when it was turned over to the American authorities. The other Islands, Cebu, Palestina, and Nueva Cáceres were ordered abandoned by general Leonard Wood.
Move from the islands to Culion and transfer to American power
By the time American forces landed in the Philippines at the beginning of the twentieth century, surveys estimated that approximately 3,500 to 4,000 people with leprosy were living on the islands and some 1,200 new cases were developing each year. With this burgeoning patient population throughout the colony, American Forces shifted the colony's purpose from giving humanitarian aid to seeking to establish a formal, segregated island to control the spread of the diseases and ultimately exterminate it. Military authorities surveyed two locations, one at Culion and one at Cagayan de Jolo and found Culion to be the most desirable location. $50,000 were given to the colony by the Second Philippine Commission on October 27, 1902 for the creation of the Culion Leper Colony under the Director of Health Victor G. Heiser. However, construction did not begin until 1905 due to issues financing the project and conflicting opinions amongst medical professionals arguing whether segregation was an appropriate method of controlling and eradicating the disease. Not until May 27, 1906, did the first 370 patients from Cebu land on Culion carried by two Coast Guard cutters. These two ships made multiple trips to different parts of the Philippines and brought patients to Culion.
Maps Culion leper colony
Structure, function and government of Culion
Segregation system
By Act 1711 of the Philippine Commission, passed September 12, 1907, Victor G. Heiser was given full responsibility of the segregation program. Heiser was given the responsibility of locating, segregating, and moving any known person afflicted with Leprosy in the Philippines to Culion. His plan was to remove patients first from well isolated islands with few infected people so that the spread of the disease could be prevented where it was not firmly entrenched. The segregation system initially received resistance from Filipinos afflicted with leprosy. In an attempt to popularize the island so that patients went to Culion willingly, Heiser sent agents to Filipino towns to disseminate information about Culion's housing, the type of food the residents would eat, and the medical facilities available. Nevertheless, many of the islands' inhabitants made great effort to evade Heiser's segregation program. The public would also to tip off the authorities about people who were possibly infected with leprosy. Many Filipinos, in acts of revenge, would anonymously notify authorities of a purported case of leprosy in hope of having them removed from the island. Even politicians, using leprosy's negative public image, would anonymously report their political foes' family members as carriers of leprosy for their own political gain.
Staff
The island was initially staffed by one physician, Dr. Charles F. de Mey, five French sisters of the (SPC) Congregation of the Sisters of Saint Paul of Chartres, a Jesuit priest and several other employees. The staff eventually grew to include a Chief Physician, twelve clinical physicians, one dental surgeon, one pharmacist, twenty-one graduate nurses, thirteen sisters of the Sisters of Saint Paul of Chartres and 150 nursing aids.
Infrastructure
As more resources became available, the colony began to put effort into expanding construction and building its own community. Over four-hundred houses, a theatre, a town hall, a school, a piped water supply with reservoirs and a sanitary sewer system were built for the colony's patients and staff. Since leprosy confined only patients in its most severe form to bed, patients were allowed to organize their own municipal government with its police force, civic courts and currency system isolated from the rest of the Philippine islands.
Municipal government
Under the direction of Heiser, the colony's municipal government was made up of a Chief Physician and representatives from each tribal group living on the island, composing of the Visayan, Tagalog, Ilocano, Bicolano, Ilongo, Moro, English and Americans. Each representative, by popular vote, was elected every two years by person of both sexes and of age between 18 and 60 years old. With this form of governance, the first instance of women suffrage was exhibited before anywhere on the Philippine Islands in 1908.
Enforcing the laws set up by the Chief and representatives was a police force that regularly patrolled the outlying districts and maintained order inside the colony. The police force, made up of patients, also played a role in maintaining the island's cleanliness and sanitary conditions. In addition to a police force, a civil court system was established where petty cases were discussed.
Marriage, family and its religious influence on the island
Religious organizations on the island influenced the role of marriage, and consequently parenthood, in patients' lives. Before Filipino authorities established a ban on marriage in the colony, Christian groups on the island, along with authorities, took an active stand against the marriage between lepers, citing that "marital life is not conducive to their own well being ... they usher into the world healthy and innocent children who are born only to be separated from their parents and placed under the care of the Welfare Commissioner or of a relative, so that they may not suffer the fate of their progenitors." Authorities were also opposed to marriage due to statistics at the time showing that if babies were not removed from their mothers before they were six months old, approximately half of them would become leprous. This led to a problem for Heiser in which, without the support of a law giving him authority to remove a child, he had to either somehow convince a leprous mother to turn over her child or, without the removal of the child, be forced to possibly allow the mother to expose leprosy to her child.
The Protestant Impactor of the Presbyterian Church Overview of the Jansens' Service in the Philippines The Culion Leper Colony was established in 1906 at Culion, an island off of Palawan, Philippines. Paul Frederick Jansen (1865-1952) enlisted for the Spanish-American War as a hospital steward; he had trained as a nurse in New York City. He was sent to Manila with the army. There his was able to do Christian work among the soldiers and others. Maria Elizabeth White (1869-1955) came to the Philippines with the Christian Missionary Alliance. When the Christian Missionary Alliance left she stayed behind and began working for Dr. James B. Rodgers and his wife Anna, who were Presbyterian missionaries. Elizabeth taught bible classes at San Lazaro, a Spanish leprosy hospital in Manila. There she and Paul Frederick Jansen met and they married September 30, 1901. In November 1903 they joined the Presbyterian Mission and began working in the province of Cebu and Batangas. They preached, taught bible classes, and organized churches. In 1922 the Jansens volunteered to go work among the people suffering from leprosy at Culion. They remained there until 1945 when they were forced to return to the United States due to health problems.
This research project examines the lives of Paul Frederick Jansen and his wife Maria Elizabeth White Jansen who were Presbyterian missionaries at the Culion leprosarium in the Philippines from 1922-1945. The Jansens were instrumental in the development of infrastructure at Culion and nourishing Protestant spiritual life there. Their daily advocacy and devotion for the lepers of Culion improved countless lives on the island. Very little has been written about the Jansens. There are a multitude of primary sources, like letters and mission board reports. These sources reveal the Jansens' work ethic and opinion of their missionary work. The most integral source has been Quarterly of the American Mission to Lepers, Song after Sorrow: The Jansens of Culion, which details the transnational story of their lives. They were just two of the countless missionaries who have followed God's calling, traveled overseas, and made sacrifices for others. Their lives are worth remembering due to the care, fellowship, and service they offered to the lepers of Culion. Their work is not much different than that of Father Damien and Mother Teresa. There lives are remarkable, considering the time period in which they traversed to the Philippines. Here is a remarkable set of people and barely anyone has heard of their work. Why is this? They gave up all of their modern conveniences and traveled to a far off island where leprosy was rampant. To answer why the Jansens are worth remembering, first I must detail what makes a life worth remembering. Then analyze what about the Jansens' lives make them memorable.
Identification of leprosy, modes of treatment and native remedies at Culion
The epidemiology of leprosy transmission was still hotly debated at the time of the leprosarium's existence. Hundreds of remedies had been tried but none yielded promising results all while patients alternately recovered and relapsed for reasons not understood. Natives used remedies ranging from hot baths to rubbing leaves on leprous lesions to spiritual charms. Heiser admitted that Western medicine often failed to identify those who were afflicted with leprosy.
It sometimes seemed as though the mere intuition of the less progressive people grasped more than the scientific wisdom of the Western World. The Common people of the East can often, by mere glance, detect a leper when the American or European physician, after clinical examination, fails to find evidence of the disease. In such cases, bacteriological examinations will often show that the ignorant native is right. Dr. Strong was once riding through the streets of Manila in his carromata when a Filipino sanitary inspector stopped him and informed him the driver was a leper. Dr. Strong was outraged, but the inspector's diagnosis turned out to be true.
The use of Chaulmoogra oil, first demonstrated in a Louisiana leper Colony, became an effective way of treating the disease as a number of cases became negative after the first year. However, the treatment was very slow in improvement and recovery.
The effectiveness of Chaulmoogra oil brought other problems as well. People treated with Chaulmoogra oil, although free of the disease, suffered great physical mutilations caused by leprous sores. With the negative stigma of leprosy and unsightly sores, normal reintegration back into society after successful treatment became an almost impossible task. Authorities segregated part of the island where leprosy-free but badly mutilated patients could earn a living. Health-education, as proposed by the World Health Organization, was aimed to control this stigmatization.
American presence in Culion
Many American veterans fighting in the Spanish-American War ultimately contracted leprosy while serving over seas. Having been under the jurisdiction of the Philippine Health service, the colony was known to have good doctors with the wide experience in treating leprosy, a disease not many doctors had seen except under a microscope. Perry Burgess, is the author of "Who Walk Alone," a book in which he recounts the experience of an American veteran in isolation at Culion. Burgess later went on to serve as the President and executive officer of Leonard Wood Memorial American Leprosy Foundation from 1930 to 1958, until his death.
Decline
Under the appointment-ship of Governor General Leonard Wood, Culion continued to expand its staff and facilities and continued using Chaulmoogra Oil for treatment into the 1920s and 1930s. However, it was later shown that 46.4% of the patients discharged as negative subsequently relapsed. Therefore, sentiment began to grow in favor of decreasing the importance of Culion and in favor of modifications of the method of segregation in the islands.
Culion's decline began with staff layoffs during the financial crisis of 1933. After 1935, only leprosy patients who preferred life at Culion as opposed to life at leprosarium closer to their region were shipped to Culion. Due to advanced treatment methods and the influence of regional clinics, Culion lost its eminence as a model leprosarium and had its population reduced to 739 in 1978.
References
Source of the article : Wikipedia
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